When Did Indians Become Straight? explores the complex relationship between contested U.S. notions of normality and shifting forms of Native American governance and self-representation. Examining a wide range of texts (including captivity narratives, fiction, government documents, and anthropological tracts), Mark Rifkin offers a cultural and literary history of the ways Native peoples have been inserted into Euramerican discourses of sexuality and how Native intellectuals have sought to reaffirm their peoples’ sovereignty and self-determination.
Reviews
"When did Indians become straight? When we started pretending to be, with and without the help of those who would straighten us. Let's stop pretending or let's get crooked and pretend something better. Let's read Mark Rifkin's book that combines the best of historical inquiry, literary/theoretical analysis, and thinking outside straight lines in ways that confront us with the power of deviant views of familiar, and some unfamiliar, texts and policies."
Craig Womack
Author
Drowning in Fire
"When did Indians become straight? When we started pretending to be, with and without the help of those who would straighten us. Let's stop pretending or let's get crooked and pretend something better. Let's read Mark Rifkin's book that combines the best of historical inquiry, literary/theoretical analysis, and thinking outside straight lines in ways that confront us with the power of deviant views of familiar, and some unfamiliar, texts and policies."
Craig Womack
Author
Drowning in Fire
"When did Indians become straight? When we started pretending to be, with and without the help of those who would straighten us. Let's stop pretending or let's get crooked and pretend something better. Let's read Mark Rifkin's book that combines the best of historical inquiry, literary/theoretical analysis, and thinking outside straight lines in ways that confront us with the power of deviant views of familiar, and some unfamiliar, texts and policies."
Craig Womack
Author
Drowning in Fire
"Mark Rifkin's When Did Indians Become Straight? provides an exciting and astute account of the relation between the erosion of Native sovereignty and the 'straightening' of sexualities in the history of the U.S. as settler-nation, from James Fenimore Cooper to Leslie Feinberg and Craig Womack. This is a major contribution to a meeting of the waters between Native Studies and Sexuality Studies."
Michael Moon
Professor and Director of American Studies
Emory University
"Mark Rifkin's When Did Indians Become Straight? provides an exciting and astute account of the relation between the erosion of Native sovereignty and the 'straightening' of sexualities in the history of the U.S. as settler-nation, from James Fenimore Cooper to Leslie Feinberg and Craig Womack. This is a major contribution to a meeting of the waters between Native Studies and Sexuality Studies."
Michael Moon
Professor and Director of American Studies
Emory University
"Mark Rifkin's When Did Indians Become Straight? provides an exciting and astute account of the relation between the erosion of Native sovereignty and the 'straightening' of sexualities in the history of the U.S. as settler-nation, from James Fenimore Cooper to Leslie Feinberg and Craig Womack. This is a major contribution to a meeting of the waters between Native Studies and Sexuality Studies."
Michael Moon
Professor and Director of American Studies
Emory University
"In asking 'When did Indians become straight?', Mark Rifkin isn't simply being provocative: he's setting the critical foundation for what is undoubtedly the most incisive, well-researched, respectful, and thoroughly engaging study of sexuality and gender in American Indian literature, and one of the best works of criticism in the field in recent years."
Daniel Heath Justice
Associate Professor of English
University of Toronto
"In asking 'When did Indians become straight?', Mark Rifkin isn't simply being provocative: he's setting the critical foundation for what is undoubtedly the most incisive, well-researched, respectful, and thoroughly engaging study of sexuality and gender in American Indian literature, and one of the best works of criticism in the field in recent years."
Daniel Heath Justice
Associate Professor of English
University of Toronto
"In asking 'When did Indians become straight?', Mark Rifkin isn't simply being provocative: he's setting the critical foundation for what is undoubtedly the most incisive, well-researched, respectful, and thoroughly engaging study of sexuality and gender in American Indian literature, and one of the best works of criticism in the field in recent years."
Daniel Heath Justice
Associate Professor of English
University of Toronto
"The ideas contained in Rifkin's book are fresh, provocative, and vital to understanding the American past, present and future."
LeftEyeOnBooks.com
"The ideas contained in Rifkin's book are fresh, provocative, and vital to understanding the American past, present and future."
LeftEyeOnBooks.com
"The ideas contained in Rifkin's book are fresh, provocative, and vital to understanding the American past, present and future."
LeftEyeOnBooks.com
"A towering achievement in two fields, American Indian studies and sexuality studies, and ought to be celebrated as paradigm shifting for both areas of study."
Studies in American Indian Literatures
"A towering achievement in two fields, American Indian studies and sexuality studies, and ought to be celebrated as paradigm shifting for both areas of study."
Studies in American Indian Literatures
"A towering achievement in two fields, American Indian studies and sexuality studies, and ought to be celebrated as paradigm shifting for both areas of study."
Studies in American Indian Literatures
"Brilliant...The book is well researched, with rigorous and nuanced analysis and sophisticated theorization. Successfully spanning the entirety of U.S. history from the early republic to the early twenty-first century, this book is nothing short of a major feat, making serious contributions to American studies as well as literary studies, Native and Indigenous studies, queer studies, and anthropology."
American Quarterly
"Brilliant...The book is well researched, with rigorous and nuanced analysis and sophisticated theorization. Successfully spanning the entirety of U.S. history from the early republic to the early twenty-first century, this book is nothing short of a major feat, making serious contributions to American studies as well as literary studies, Native and Indigenous studies, queer studies, and anthropology."
American Quarterly
"Brilliant...The book is well researched, with rigorous and nuanced analysis and sophisticated theorization. Successfully spanning the entirety of U.S. history from the early republic to the early twenty-first century, this book is nothing short of a major feat, making serious contributions to American studies as well as literary studies, Native and Indigenous studies, queer studies, and anthropology."
American Quarterly
"When Did Indians Become Straight? is a groundbreaking study of the uses of the native in the making of critical theory and national belonging."
Elizabeth A. Povinelli
Professor of Anthropology & Gender Studies
Columbia University
"When Did Indians Become Straight? is a groundbreaking study of the uses of the native in the making of critical theory and national belonging."
Elizabeth A. Povinelli
Professor of Anthropology & Gender Studies
Columbia University
"When Did Indians Become Straight? is a groundbreaking study of the uses of the native in the making of critical theory and national belonging."
Elizabeth A. Povinelli
Professor of Anthropology & Gender Studies
Columbia University
Other Books
The Cambridge Introduction to Queer and Trans Studies
The book provides a detailed analysis of important work in queer and trans studies over the past thirty years. Stretching from early figures (such as Eve Kosofsky Sedgwick, Judith Butler, Cathy Cohen, José Muñoz, and Sandy Stone) to the most recent scholarship, it offers a rich account of these fields’ major ideas and contributions while indicating how they have evolved.
The Politics of Kinship
Race, Family, Governance
What if we understood the idea of family as central to representing alternative forms of governance as expressions of racial deviance? The Politics of Kinship shows how ideologies of family recast Indigenous and other forms of collective self-organization and self-determination as disruptive racial tendencies in need of state containment and intervention.
Speaking for the People
Native Writing and the Question of Political Form
Speaking for the People examines nineteenth-century Native writings to reframe contemporary debates around Indigenous recognition, refusal, and resurgence. It shows how works by nineteenth-century Native authors illustrate the intellectual labor involved in representing modes of Indigenous political identity and placemaking.
Fictions of Land and Flesh
Blackness, Indigeneity, Speculation
In Fictions of Land and Flesh Mark Rifkin explores the impasses that arise in seeking to connect Black and Indigenous movements, turning to speculative fiction to understand those difficulties and envision productive ways of addressing them.
Beyond Settler Time
Temporal Sovereignty and Indigenous Self-Determination
What does it mean to say that Native peoples exist in the present? Beyond Settler Time investigates the dangers of seeking to include Indigenous peoples within settler temporal frameworks.
Settler Common Sense
Queerness and Everyday Colonialism in the American Renaissance
The book explores how some of the most canonical of American writers take part in the legacy of displacing Native Americans. It shows how these texts’ queer imaginings rely on treating settler notions of place and personhood as self-evident, erasing the advancing expropriation and occupation of Native lands.
The Erotics of Sovereignty
Queer Native Writing in the Era of Self-Determination
The Erotics of Sovereignty looks at how contemporary queer Native writers use representations of sensation to challenge official U.S. accounts of Native identity. It illustrates how these authors affirm the significance of the erotic as an exercise of individual and community sovereignty.
When Did Indians Become Straight?
Kinship, the History of Sexuality, and Native Sovereignty
The book explores the complex relationship between contested U.S. notions of normality and shifting forms of Native American governance and self-representation.
Manifesting America
The Imperial Construction of U.S. National Space
The book explores the creation and extension of U.S. jurisdiction in the antebellum period, particularly over Native Americans and former Mexicans.
Other Books
The Cambridge Introduction to Queer and Trans Studies
The book provides a detailed analysis of important work in queer and trans studies over the past thirty years. Stretching from early figures (such as Eve Kosofsky Sedgwick, Judith Butler, Cathy Cohen, José Muñoz, and Sandy Stone) to the most recent scholarship, it offers a rich account of these fields’ major ideas and contributions while indicating how they have evolved.
The Politics of Kinship
Race, Family, Governance
What if we understood the idea of family as central to representing alternative forms of governance as expressions of racial deviance? The Politics of Kinship shows how ideologies of family recast Indigenous and other forms of collective self-organization and self-determination as disruptive racial tendencies in need of state containment and intervention.
Speaking for the People
Native Writing and the Question of Political Form
Speaking for the People examines nineteenth-century Native writings to reframe contemporary debates around Indigenous recognition, refusal, and resurgence. It shows how works by nineteenth-century Native authors illustrate the intellectual labor involved in representing modes of Indigenous political identity and placemaking.
Fictions of Land and Flesh
Blackness, Indigeneity, Speculation
In Fictions of Land and Flesh Mark Rifkin explores the impasses that arise in seeking to connect Black and Indigenous movements, turning to speculative fiction to understand those difficulties and envision productive ways of addressing them.
Beyond Settler Time
Temporal Sovereignty and Indigenous Self-Determination
What does it mean to say that Native peoples exist in the present? Beyond Settler Time investigates the dangers of seeking to include Indigenous peoples within settler temporal frameworks.
Settler Common Sense
Queerness and Everyday Colonialism in the American Renaissance
The book explores how some of the most canonical of American writers take part in the legacy of displacing Native Americans. It shows how these texts’ queer imaginings rely on treating settler notions of place and personhood as self-evident, erasing the advancing expropriation and occupation of Native lands.
The Erotics of Sovereignty
Queer Native Writing in the Era of Self-Determination
The Erotics of Sovereignty looks at how contemporary queer Native writers use representations of sensation to challenge official U.S. accounts of Native identity. It illustrates how these authors affirm the significance of the erotic as an exercise of individual and community sovereignty.
When Did Indians Become Straight?
Kinship, the History of Sexuality, and Native Sovereignty
The book explores the complex relationship between contested U.S. notions of normality and shifting forms of Native American governance and self-representation.
Manifesting America
The Imperial Construction of U.S. National Space
The book explores the creation and extension of U.S. jurisdiction in the antebellum period, particularly over Native Americans and former Mexicans.
Other Books
The Cambridge Introduction to Queer and Trans Studies
The book provides a detailed analysis of important work in queer and trans studies over the past thirty years. Stretching from early figures (such as Eve Kosofsky Sedgwick, Judith Butler, Cathy Cohen, José Muñoz, and Sandy Stone) to the most recent scholarship, it offers a rich account of these fields’ major ideas and contributions while indicating how they have evolved.
The Politics of Kinship
Race, Family, Governance
What if we understood the idea of family as central to representing alternative forms of governance as expressions of racial deviance? The Politics of Kinship shows how ideologies of family recast Indigenous and other forms of collective self-organization and self-determination as disruptive racial tendencies in need of state containment and intervention.
Speaking for the People
Native Writing and the Question of Political Form
Speaking for the People examines nineteenth-century Native writings to reframe contemporary debates around Indigenous recognition, refusal, and resurgence. It shows how works by nineteenth-century Native authors illustrate the intellectual labor involved in representing modes of Indigenous political identity and placemaking.
Fictions of Land and Flesh
Blackness, Indigeneity, Speculation
In Fictions of Land and Flesh Mark Rifkin explores the impasses that arise in seeking to connect Black and Indigenous movements, turning to speculative fiction to understand those difficulties and envision productive ways of addressing them.
Beyond Settler Time
Temporal Sovereignty and Indigenous Self-Determination
What does it mean to say that Native peoples exist in the present? Beyond Settler Time investigates the dangers of seeking to include Indigenous peoples within settler temporal frameworks.
Settler Common Sense
Queerness and Everyday Colonialism in the American Renaissance
The book explores how some of the most canonical of American writers take part in the legacy of displacing Native Americans. It shows how these texts’ queer imaginings rely on treating settler notions of place and personhood as self-evident, erasing the advancing expropriation and occupation of Native lands.
The Erotics of Sovereignty
Queer Native Writing in the Era of Self-Determination
The Erotics of Sovereignty looks at how contemporary queer Native writers use representations of sensation to challenge official U.S. accounts of Native identity. It illustrates how these authors affirm the significance of the erotic as an exercise of individual and community sovereignty.
When Did Indians Become Straight?
Kinship, the History of Sexuality, and Native Sovereignty
The book explores the complex relationship between contested U.S. notions of normality and shifting forms of Native American governance and self-representation.
Manifesting America
The Imperial Construction of U.S. National Space
The book explores the creation and extension of U.S. jurisdiction in the antebellum period, particularly over Native Americans and former Mexicans.
ConTact me
mrifkin@buffalo.edu
Department of Global Gender and Sexuality Studies
1030 Clemens Hall
University at Buffalo
Buffalo, New York 14260
ConTact me
mrifkin@buffalo.edu
Department of Global Gender and Sexuality Studies
1030 Clemens Hall
University at Buffalo
Buffalo, New York 14260
ConTact me
mrifkin@buffalo.edu
Department of Global Gender and Sexuality Studies
1030 Clemens Hall
University at Buffalo
Buffalo, New York 14260
Copyright ©Mark Rifkin. All Rights Reserved.
Copyright ©Mark Rifkin. All Rights Reserved.
Copyright ©Mark Rifkin. All Rights Reserved.